Psalm: Psalm 147:1-11
Old Testament : Isaiah 40:21-31
Gospel : Mark 1:29-39
Epistle : 1 Corinthians 9:16-23
Old Testament : Isaiah 40:21-31
Gospel : Mark 1:29-39
Epistle : 1 Corinthians 9:16-23
Welcome to the first week of February and the fifth week of
Epiphany. Our theme this week reflects the sovereignty of God. Psalm 147, like so many others, declares the
power and majesty of the Lord. The Lord counts and names the stars, cares for
the creatures, and builds up Israel, the afflicted and the hurting. Again in
Isaiah, the writer proclaims it is God alone who sits on the throne above the
earth. God judges the rulers of the
earth and it is he who has the power to plant them or blow them away in a
storm. As we saw last week in Mark, and again this week, Jesus has power over
the demons and is able to heal the sick.
These three passages reflect the idea that the Lord is in
control and in charge of the happenings on earth. God’s sovereignty can be both a comforting as
well as an unsettling idea. I heard that
after Hurricane Katrina Trevecca no longer sung the song Indescribable. The second
verse says:
Who has told every lightning bolt where it should go
Or seen heavenly storehouses laden with snow
Who imagined the sun and gives source to its light
Yet conceals it to bring us the coolness of night
None can fathom
Or seen heavenly storehouses laden with snow
Who imagined the sun and gives source to its light
Yet conceals it to bring us the coolness of night
None can fathom
After Hurricane Katrina, this song made some uncomfortable
and seemed to blame God for the disaster that struck. I don’t want to be critical of their decision,
but it seems that it was either not sing this song or maybe not read the Psalms
which express the same sentiment instead of dealing with the theological difficulties
it presents. Hurricane Katrina is an
example of what we call natural evil and it presents one facet of the “problem
of evil.” The problem of evil is
the difficulty of justifying belief in a sovereign all powerful God with
the fact that evil, be it natural or caused by humanity, is a fact of
life. Many solutions have been offered
to this problem. They either limit God’s
sovereignty by elevating human freewill or maintain the total sovereignty of
God by pointing towards the greater good argument.
In the Wesleyan tradition, we hold the freewill argument that God has essentially limited his sovereignty in order to make space for humanity. I think this fits in nicely with the biblical story as a whole; not the least of which is the fact that we serve a God who humbled himself by becoming a man and dying on a cross to redeem creation. (Phil. 5-11) I don’t think any of these “solutions” are full proof (as if we can put God into a box), but it is important that we recognize the problem and seek solutions for ourselves.
I just finished reading Genesis, and am currently reading Joshua,
and just thinking of the history of Israel in Egypt and the Exodus. For over 400 years, Israel was in bondage
with no word from God or even a hint that Yahweh, the God of Israel, was
real. If we were to ask someone in year
200 if God was sovereign what would their answer be? I think it would probably
be no. It can so often seem like God is
not control and that humanity just has the ability and power to do whatever we
want. However, even if we limit the
sovereignty of God, or are stuck in year 200 of 400 years of slavery, the
biblical story testifies that God is in control enough to accomplish his
ends. God, through persuasion, using
natural agents or through divine intervention, is able to accomplish his divine
plan to bring about redemption and New Creation.
It is this that we must testify to, even if our own life
circumstances might not bear witness to the power of God. Isaiah wrote during a
time when Israel was again suffering and under a foreign power. But the author still writes, “He gives
strength to the weary, And to him who lacks might He increases power.”
(Is. 40:29) Even though Isaiah was prophesying judgment and exile, he writes
that God would still be with his people. Some Israelites were going to be born,
live, and die in exile, but the greater Story of God is that God is in control
despite our individual circumstances.
God gives us strength to walk through this life-- even in exile. God is in control to fulfill his greater
purposes.
I hope this makes some sense. I know many people
have thought about these issues before. My hope is that each week I can present
a new or provocative topic to springboard further reading, research, or
discussion for all of us. This post only
begins to scratch the surface of divine sovereignty and the problem of
evil. So hopefully if this post didn’t make
sense or you think I’m wrong you, will at least be propelled to explore these
ideas further.
Grace and Peace
Last week a teacher at school was asking about all the commands God gave to destroy the people of Caanan. She really reading the OT for the first time and she just can't understand how God would command anyone to annihilate a group of people. I took a stab at it and so did another teacher (of course we had about 10 minutes and then the bell rang). Those question along with God allowing natural disasters will never fully be answered. I know God allows us to ask and then ultimately we have to accept his sovereignty. "The Lord giveth and the Lord taketh away. Blessed be the name of the Lord."
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