Psalm: Psalm 139:1-6, 13-18
Old Testament: 1 Samuel 3:1-10, 11-20
Gospel: John 1:43-51
Epistle: 1 Corinthians 6:12-20
Old Testament: 1 Samuel 3:1-10, 11-20
Gospel: John 1:43-51
Epistle: 1 Corinthians 6:12-20
The year seems to be in full
swing; we're already halfway through January.
This week’s Scriptures invite us to explore an important concept:
predestination. Psalm 39 proclaims the
love and intimacy with which God created us.
The Psalmist says that God knows us in the present (vs. 1-3) that he
knows our future (4, 16) and he knows our past. (13-15) The middle section of
the Psalm tells us that there is absolutely nowhere we can go to escape from
God. Even in the depths of Sheol, God is
present.
But, the picture of God’s
foreknowledge gets more difficult when we turn to some of the Old Testament
narratives. 1 Sam. 3 is the calling of Samuel. If we look back just one chapter, we discover why Samuel was called
in the first place. In chapter 2 Eli, a
priest of the line of Aaron, is told that despite God’s promise that his family
would be priests, God was removing his line and revoking his promise. The Lord says, “Far be it from me! Those who
honor me I will honor, but those who despise me will be disdained.” (2:30) Eli’s
sons sinned against God and are killed by God, so Samuel becomes an adopted
son. To get back to the idea of
foreknowledge, it is easy to read these narratives from the Old Testament and
see how God has to adapt, change and respond to human choices. We get a picture of a dynamic and engaged God,
not a God who has set the clock in motion and has turned away.
The Gospel of John is always
interesting to read because the Messiahship and deity of Jesus is proclaimed as
a given even when it doesn’t really make sense. The calling of the Phillip and
Nathaniel is just such an example. Phillip just drops everything to follow Jesus, which we see in other Gospels as
well. But Nathaniel kind of seems
like a gullible goof. The conversation between
him and Jesus is a crack up. Jesus says,
“Now here is an honest Israelite.” Nathaniel, who seems to have already decided
that Jesus was the Messiah based off Phillip's report is in awe so he asks, “How
do you know me already?” To which Jesus glibly responds, “Oh, I saw you under
the fig tree as we were coming over.”
And Nathaniel, still looking for the supernatural here says, “Rabbi, you
are the Son of God; you are the king of Israel.” Now as the reader we know this is true, but we have thousands of years of proof backing us up. It took even Peter walking on water, going through all sorts of stuff to claim Jesus is the Son of God, but not little ol' Nathaniel. He just knows. And all Nathaniel and Jesus' interaction consists of is Jesus watching Nathaniel without Nathaniel knowing it under a fig tree. I just find this story funny.
I think where the Lectionary is
going with this is that Jesus knew Nathaniel. Jesus seems to have this ability to read
people and understand their stories and their needs. I don’t think this is the same way that God does,
but Jesus still is a perceptive person.
And he might also receive knowledge from the Father concerning
people. I don’t know, but I just want to
hold the humanity of Jesus here in this story and also remember that Jesus gave
up his heavenly abilities when he descended to earth.
1 Cor. 6:12 is one of my favorite
verses and an important one to remember.
We must live in our lives in such a way that we don’t cause our brothers
and sisters in Christ, or otherwise, to turn away from God. Some things might be lawful, but that doesn’t
mean they should be pursued for the sake of others. This is a hard concept to get, and one I’m
still working on. It reminds also of Gal
6:2 where we are told to carry each other’s burdens. What if burden doesn’t only mean cares and
concerns, but also people hang-ups, quirks, and habits? I think Scripture is clear that we are in
fact our brother’s keeper. To bring it
around to knowing again, how can I
know what other’s burdens and weaknesses are if I don’t truly know them as a person. How can other people lift me up and encourage
me in my faith if I don’t share and let them get to know me?
The message this week is first, God
knows us (I encourage you to explore your own understanding of foreknowledge
and predestination because it is complicated). Second, we need to get to know
our siblings in Christ and be open enough to let others truly get to know
us.
I hope by now the pattern of this
blog is becoming clear. My goal is to only point out certain things in the
passages. My hope is that you read them
and make your own observations as I am only trying to make broad strokes and
pull themes together.
May God bless you this week,
Grace and Peace.
This week's post really got me thinking Alec. I am such a private person that I tend to not let people get to know my real needs, etc. I am always wondering how much of this is me and how much is pride. It is good for me to be reminded again to submit to the Lord and let Him talk to me.
ReplyDeleteThanks for the comment. I think letting people know our needs is difficult. But sometimes our friends know things about us without us even saying them. But by opening up it allows the relationship to go a little deeper without both of us hiding something.
ReplyDeleteAlso, you might want to remain anonymous, but if not then sign your posts so we can all know who is commenting. Thanks.